- Joined
- Feb 7, 2004
- Posts
- 1,035
- Media
- 13
- Likes
- 255
- Points
- 303
- Age
- 42
- Location
- Dallas (Texas, United States)
- Sexuality
- 99% Straight, 1% Gay
- Gender
- Male
This is from that blog I mentioned before.
Straight Sex Good, Gay Sex Bad?
Pope John Paul II wrote quite a few things about sex and sexuality. What's interesting about people's reactions to these writings is that they tended to ignore his pronouncements regarding heterosexual activity but nodded in agreement to his pronouncements regarding homosexual activity. The theological basis for all of it, though, was the same.
Dan Savage writes:
What's maddening about this pope's signature gay bashing is this: When the popeâthe dead one, the next one, the one after thatâsays something stupid about homosexuality, straight folks take it to heart. The church's efforts have helped defeat gay rights bills, led to the omission of gays and lesbians from hate-crime statutes, and helped to pass anti-gay-marriage amendments. But when a pope says something stupid about heterosexuality, straight Americans go deaf.
And this pope had plenty to say about heterosexual sexâno contraceptives, no premarital sex, no blowjobs, no jerkin' off, no divorce, no remarriage, no artificial insemination, no blowjobs, no three-ways, no swinging, no blowjobs, no anal. Did I mention no blowjobs? John Paul II had more "no's" for straight people than he did for gays. But when he tried to meddle in the private lives of straights, the same people who deferred to his delicate sensibilities where my rights were concerned suddenly blew the old asshole off. Gay blowjobs are expendable, it seems; straight ones are sacred.
You can't consistently reject Catholic teachings on contraception but accept the teachings on homosexuality because the arguments for both rely on the same theological premises and ideas. You have to accept both or reject both.
Straight Sex Good, Gay Sex Bad?
Pope John Paul II wrote quite a few things about sex and sexuality. What's interesting about people's reactions to these writings is that they tended to ignore his pronouncements regarding heterosexual activity but nodded in agreement to his pronouncements regarding homosexual activity. The theological basis for all of it, though, was the same.
Dan Savage writes:
What's maddening about this pope's signature gay bashing is this: When the popeâthe dead one, the next one, the one after thatâsays something stupid about homosexuality, straight folks take it to heart. The church's efforts have helped defeat gay rights bills, led to the omission of gays and lesbians from hate-crime statutes, and helped to pass anti-gay-marriage amendments. But when a pope says something stupid about heterosexuality, straight Americans go deaf.
And this pope had plenty to say about heterosexual sexâno contraceptives, no premarital sex, no blowjobs, no jerkin' off, no divorce, no remarriage, no artificial insemination, no blowjobs, no three-ways, no swinging, no blowjobs, no anal. Did I mention no blowjobs? John Paul II had more "no's" for straight people than he did for gays. But when he tried to meddle in the private lives of straights, the same people who deferred to his delicate sensibilities where my rights were concerned suddenly blew the old asshole off. Gay blowjobs are expendable, it seems; straight ones are sacred.
You can't consistently reject Catholic teachings on contraception but accept the teachings on homosexuality because the arguments for both rely on the same theological premises and ideas. You have to accept both or reject both.