I am not sure that christianity has been very good at spirituality. The emphasis has been on believing, having faith, which is why atheists and agnostics are referred to in the negative self referal. It's strangely exclusive given the supposed tenets.
The spirit, holy or otherwise, is also a difficult area, because on one level this could, and has been taken to mean that there is more than one god, or at least that god is not singular., let alone any inconveniences relating to the divinity of angels and devils.
I wonder whether spirituality is no more than a facet of humanity. Religion, rather than faith, can simply be a method of behaviour that regiments that humanity.
My understanding is that originally, anyways, Christianity was filled with such intense spirituality that it essentially required a "watering down" on several occasions so that its adherents could find ways of coping with and caring for the material world and their own bodies. I personally find it no accident that we refer to the period of Christian ascendancy and its eventual ubiquity in Europe and the near-east as The Dark Ages.
One cannot speak of anything like a singular "Christian faith" because it comes in so very many different flavors. The Orthodox and Catholic versions have saints and worship the (at least partial) divinity of Mary, which I've always seen as a dilution of monotheism and a capitulation of the early church to at least some of the articles of the then-prevalent Paganism. That must be my Protestant roots showing :redface:
Having been raised (as posted earlier) with limited if any real knowledge of anything like a big-picture view of actual dogma and other articles of faith, I wasn't really properly educated in what Christianity actually comprised: Hell was never clearly defined, baptism was a mere social ritual and somehow the mechanics of the Resurrection were never clearly explained. When I finally got around to mentally chewing on these rather tough pieces of meat (among others), I found that I simply couldn't bring myself to believe in any of it. I can't really justify belittling true believers because they obviously have some skill or capacity that I seem to lack. Much like being a non-versatile top, I sincerely wish that I could understand all the fuss but it's simply not physically possible for me.
What I do know is what I've experienced: I have flatlined twice in my life, which is to say that I needed to be resuscitated twice after having a heart failure. The first time this happened, it was a random and accidental response to an injection I received at an STD clinic after having caught the clap at 20, the second time was 22 years later when a bout of severe bronchial pneumonia kept my temperature above 105 for several hours; I was later told that I needed to be revived twice. Each time this happened in a medical environment, luckily
The first experience remains completely vivid in my mind, the second is less so (more dream-like, really) but can be confirmed by my sister who knew I was present and to whom I later described what I remembered having seen and done with complete accuracy in every detail. In each case some part of me, the singularity that I am and call my soul left my body; the first time I just hovered above my body on the ceiling and watched as they revived me. The second time I seem to have gone from a hospital ICU in Connecticut to my sister's workplace in north-eastern Massachusetts and paid her a visit, though I'd never physically been to her office before.
I could see and hear everything but could not feel anything. There were no tunnels and no bright lights or dead loved ones: just me without a body.
I understand that these experiences can be explained as hallucinations or as my brain reacting in some other fashion to a sudden and profound trauma. But there were details in each cases that can only be explained as my having seen something that was physically impossible for me to have at that time. I should also make it clear that, as near as I can tell (and I've given this a tremendous amount of thought), these two incidents helped to shape my spirituality and not the other way around; if they were based on any preconceived expectations, I'd have had a more traditional
NDE. Neither of these experiences fits any model I've seen or heard described (certainly nothing when I was 20, during the first one).
As to this whole discussion of Creationism (by any other name, it remains the same): I'll not touch it with a ten-foot pole, thanks.