Lady Shady, my response is prompted by your seeming certainty in a complex area where there is not certainty. Your assertion that the burqa is the "veil of choice" needs to be challenged.
I stated "Burqas, as iconic as they remain, are the veil of choice for a tiny portion of hijab wearing women". Challenge if you must, but the statement is correct.
I'm well aware that it is possible to find Islamic women who claim to like wearing a burqa. I'm also aware that in an environment such as Afghanistan women have little choice. But if you have ever seen one of these monstrosities you will be aware that they offer the comfort of a hair shirt and the visibility of blinkers.
I have been in contact with women who have worn a burqa or niqab, and other forms of the hijab, in daily life. In cosmopolitan environments such as New York City and Los Angeles, of all places, and the actions have been by choice.
The starting assumption has to be that no-one would wear them from choice.
Your assumption based upon your values. However, there are many hijab by choice women that disagree with your assessment of their condition.
Where there appear to be exceptions then those exceptions have to be explored. It is reasonable to ask whether a woman who says she wants to wear a burqa is truly speaking of her own free will. It is also reasonable to ask whether a yes given freely indicates a psychological problem. There is an extensive literature in both these areas as they are real issues. These are both relevant considerations. If there really are women who wear a burqa for their own free choice then this too needs to be explored. I suggest the number of women in this category is vanishingly small.
I explore this topic on a daily basis, and it comes down to personal choice based upon the same sort of influences that makeup your point of view on the subject.
In the UK we have two separate issues:
* Burqa and treatment of women
* Burqa and security (in an age of a high terror alert, and when already we routinely stop the wearing of hoods in shopping centres).
Burqas, again, are not necessarily indicative of abuse.
Regarding security, if the UK feels that a woman in full veiling is a security risk, that's one thing. However, you were associating mental illness with the decision to veil in the manner one chooses, which was flawed, at best.
Whether a ban is the best response is a difficult question, but it needs discussion. Yes we can reasonably look at how the issue has been treated elsewhere, but also we need to remember that Britain does not easily stand comparison with say Afghanistan.
I am all for discussion, however, as I previously stated, unveiling women against their will is a timeworn, failed scheme.