Bbucko
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Well, ok, the point of my post was obviously satirical.
I really think every human being is capable of the emotion of hate. I think hate happens when people are hurt. I do not claim to be free from hate. But hate as an emotion and hateful action must not be confused. Hatefully damaging actions can not be tolerated. Hate as an emotion is natural, so as civilized people, we must recognize that hate is something that has the potential to rise within our emotions. If we have this awareness of hate, then that awareness is the key to putting hate aside when it arises, making sound, rational judgment without emotion, and eliminating hate from our actions.
I was raised to never, ever use the word hate. Far from being anything like a logical response to life's aggravations, it's an intensely evil and de-humanizing emotion. And no matter how loathsome or even monstrous someone's actions may be (or have been), the perpetrators were, in fact, still human. They may be/have been sociopaths intent on genocide, unfit for any participation in society, the very personifications of evil, but they are/were still human.
Humanity comes with important responsibilities, both to oneself and society at large. When someone fails at this, society has the right to judge and condemn his/her actions as evil, monstrous and hateful and proper consequences for such actions must be decided and enacted. But that person, regardless of the extent to which his/her action prove a lack civilization, is still a human being. When a society de-humanizes a human being, it debases and de-humanizes itself.
Please bear in mind that this view has nothing to do with any religiosity on my part; though spiritual, I cannot ascribe to any religion I've ever studied (and I've studied a great quantity, though obviously not all of the world's religions). I simply believe that decency needs to be consistent with me, my feelings, and my actions: I would fail miserably were I to succumb to indecency in such matters, regardless of the actions of others.
Therefore, I may hate actions but refuse to hate people, either as individuals or groups. When I use the word in speaking of someone (which is exceptionally rare), it's hyperbole, not an actual description of my emotion.
There is a case to be made that hate can be a good thing sometimes. Hate could muster deep motivation within a person to take action against something that is hurtful to him. In a case where hateful action is not damaging to innocent people or the environment, then that hateful action is the free right of every human being, and I would not dare to tell you that you are wrong for it. However, I still think decisions and actions free from emotional extremes are more appropriate and effective than emotional motivations.
Outrage and condemnation, complete with a desire for revenge and retribution are good things when one is certain that the person has been proven to have wronged either society in general or yourself in particular. Hate for the actions this person did is correct and civilized; hate for the actual person, no matter how "natural" is a denial of the humanity both of the person responsible for a heinous, unforgivable act. Again: I will freely agree that some people are unforgivable, however they are still human.
Finally, I think people who accuse their opponents of hate as if they themselves could never hate are in ignorant danger of letting hate sway their actions. If you deny that hate could exist in your soul, then you turn a blind eye to the task of ensuring that your actions are free from emotion, hate included.
Saying that everyone is capable of hate against another human is obvious: of course the potential exists. But embracing the hate of another human (either your own hate or that of another) facilitates de-humanizing, which is in itself a hateful act.
In current events, the left is in power, and there undoubtedly is some hate stirred up on the right because of the left's power. So, in politically fueled debates lately, the right is indeed frequently accused of hate by the left. These accusations of hate are often followed by a presumption that the presence of the emotion of hate must undermine and negate the principles for which the right stands and by default suggests the left as the moral superior. Time and time again we see the argument that the right is inherently hateful, so what they do and say must be blindly misguided by hate, and therefore, the left is morally superior. By that logic then, the left is assumed to be free from hate, or else they would be just as misguided as the right. Here is where I come in with my satire, assuming that the left is incapable of hate and suggesting that they express love for someone whom they obviously hate. Exaggerating the left's love for Cheney makes it clear that he is actually bitterly hated by the left.
I think both political sides in this country hate the other extremely badly and it seems to be getting worse lately. Accusing others of hate while denying the hate in one's self, I think, is a risky practice that could lead to unchecked and damaging hateful actions.
First of all, in American politics this tired old saw of left/right polarities is not just inaccurate but has led to the kind of paralysis we are currently experiencing in government, especially on a federal level (though it exists in local and regional politics as well).
The Democrats control both houses of Congress and won the White House in 2008. Last I checked, the majority of Governorships in the various states were also Democratic, though I'm feeling rather too lazy to verify that on Google right now (I've gotta eat and get to work in about two hours, and this is already running long).
But the Democratic party is a very big tent right now, much like the Republicans claimed theirs was in 1980. There is an enormous range of "acceptable" positions one can maintain, ranging from abortion to gay rights to the death penalty, and still call oneself a Democrat. The Republican party has inflicted so much damage on itself over the last 20-25 years by restricting more and more what it means to be part of their party. There is no Democratic version of a RINO: conservative Blue-Dogs are still Dems, liberal Republicans such as Charlie Crist have been jettisoned in the name of party purity.
Using Joe Lieberman as a counter-example might have been possible up until the time that he actively campaigned for McCain and against Obama: he is now officially an Independent: a brief tour of his official senate website does not mention party affiliation, except to mention that he ran as Gore's running mate in 2000.
So, to finally answer your question about Hitler, Stalin, and Milosevic: Sure, the terrible things that these men have done do stir some hate in me. I can not stand to see such things as they have done. However, in my actions toward these bad people, I would hope to treat them as human beings. If I were a judge or jury examining these notoriously bad people, then it may be that visions of revenge and severe tortuous punishments would be lurking somewhere in my mind. But I would have to be aware of the emotion of hate for what they have done and keep that emotion clear from my actions. Hate should have no place in dealing with these men. I would not wish undue, inhumane, or overly harsh punishments on them. I would try to act in the most logical and most unemotional way and simply and solely do what is required to block such people from ever damaging society again: probably life in prison or execution; nothing hateful, just the simple black and white logic of preventing damaging actions to innocent human beings. That is what I think of Hitler, Stalin, and Milosevic.
So, these men are commonly hated men as Bush and Cheney are commonly hated men. But, can you compare and contrast the actions of these two groups of men? Do Bush and Cheney really compare to Hitler, Stalin, and Milosevic? Some will surely say yes. Other people who have experience being hurt by those 20th century tyrants may be deeply insulted by the comparison. If you think they compare well, then I would like to see it spelled out in writing how Bush and Cheney rationally compare to such extreme examples of hate-worthy men. We can't be the thought police and go around condemning people for their ideas, or worse, what we perceive and assume to be their ideas. Actions count. I think that Bush and Cheney have taken some actions that have done plenty of damage to human beings. But I still think that they are several tiers of evil below the actions of Hitler, Stalin, and Milosevic. Apples and oranges, not even close.
I think you are taking the semi-anonymous rantings of the Politics forum denizens a little too seriously and much, much too literally.
No one with a functioning brain would equate the actions of Hitler, Stalin or Milosevic with those of Bush/Cheney. Much as I deplore most of their actions and feel that they've left the world a more dangerous place, I cannot say that I hate either one; though I'd like to think that they will eventually be held accountable for some of the more egregious actions of their two administrations, I'm not holding my breath.
If only to point out the very most obvious, the troika of evil listed above were dictators, the same cannot be said about Bush or Cheney. The illegality of much of America's eventual response to 9/11 is still to be proved in a court of law, though I have little doubt that, someday, it will.