AndrewEndowed24 said:
my guess is that this is due to both intelligence's correllation to wealth (which admittedly, is not stable between societies and time periods) and to a certain traditional moral beliefs that would encourage a lack of explicit self-admittance or acknowledgement of one's own homosexual feelings. My sense is that it is primarily the latter. The inclinations would still exist however...
We should also make the distinction between homosexuals period and homosexuals who practice the life style openly. Did Hirshfield find that the open practice of it was uncorrellated to income?
By "unnamed desire", I mean, specifically, that these people
were performing homosexual acts, but had no idea of how to term these. In this sense, we move into the area of unwritten history... the upper/educated classes not only holding sway over the writing of history in general at that point, but also being the only ones sufficiently familiar with the new terminology relating to homosexuality
(itself a very unstable term into the 1910s and beyond anyway, and more usually subsumed within the notion of 'sexual intermediacy', a category in which it was conflated with androgyny, transvestism, [pseudo-]hermaphroditism and other sexual identities perceived as being located 'between' male and female gender) to be able to record it in written form as well.
Hirschfeld's findings, as well as those of numerous other sexologists around the
fin-de-siècle (including, but not limited to Edward Carpenter in the UK, Xavier Mayne in the US, Arnold Aletrino in the Netherlands, or Albert Moll in Germany) was that class identity played only a nominal role in the experiential practice of homosexuality. Rather, these authors and researchers found that a key factor was the dichotomy of rural/urban, with the modern metropolis for the first time facilitating the emergence of gay/sexual-intermediate
communities (indeed, this was the central thrust of Iwan Bloch's 1906 tome Das Sexualleben unserer Zeit in seinen Beziehungen zur modernen Kultur, published to great acclaim in English in 1908 as The Sexual Life of Our Time in its Relation to Modern Civilisation; in the US context, the central texts are meanwhile referred to in George Chauncey's 1994 study Gay New York: The Making of the Gay Male World, 1890-1940). Insofar as there was a class bias, this related generally to members of the lower classes having a higher suicide rate, not least due to greater problems with their own moral beliefs, as per your suggestion above, but also because their lack of financial resources could mean that their being 'outed' to employers could effectively end their career, something that was scarcely an issue in moneyed or artists' circles.