Originally posted by DoubleMeatWhopper+Jul 12 2005, 04:13 PM--><div class='quotetop'>QUOTE(DoubleMeatWhopper @ Jul 12 2005, 04:13 PM)</div><div class='quotemain'><!--QuoteBegin-prepstudinsc@Jul 12 2005, 03:14 PM
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Ummm ... excuse me? The Catholic Church has the Latin Vulgate as its official translation of the Bible, completed twelve centuries before the King James Version was begun. The liturgy of the Catholic Curch is the Mass which dates back to the time of St. Gregory the Great, the Pope who reigned more than twelve and a half centuries before Martin Luther was born. The Latin Church can trace its Pontificate and Episcopate back to the apostles. In light of the traditions held by the Catholic Church, how does one's choice of clothing qualify as "holding to tradition a lot more"?
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Jacinto, my studies in church history are not as complete as yours and are more on the laity in the church level rather than seminary but nevertheless, I know what I have been taught and what is shown in at least the United Methodist books that teach about the history of the Eucharist or mass. All liturgical churches trace their Service of the Eucharist back to the very early church. Nearly all the liturgy is from the Bible. Each brank of liturgical churches has different things added or as some churches cal it graduals or transitions, but the basic order of the Sacrament or Mass is the same. I know that the low mass used at some Cathoic funerals that I have played for is almost word for word to the Ritual of Holy Communion in the United Methodist Church. The Euracharistic Prayers are refered to as the Great Thanksgiving in the United Methodist Church The congregational reponses are word for word: The Sanctus, Memorial Acclamation and Agnus Dei when it is used. There are two distinct versions though in our Book of Worship. The Service is in two parts Word and Table. The Word is the reading of Scripture, hymns, homily or sermon, and prayers for the day, the offertory, and the Creed. The Peace traditionally divides the service of word from the service of table, but most Methodist Churches bump both the Peace and the Creed to the beginning of the service. It is not that way in the Worship Book. The Service of Table includes the invitation, confession of sin, assurance of pardon, and the Great Thanksgiving or the Eucharistic Prayers with the Sanctus, Memorial Acclamation followed by the Lord's Prayer. As in the Catholic Church only ordained clergy called Elders can bless the sacraments.
If my understanding is true, despite that thing we call the Protestant Reformation, the liturgies of the Catholic, Orthodox, Anglican, Lutheran and Methodist services involving Holy Communion are extremely similar and as you state go back to ancient times. The main difference is the doctrine of transubstantiation. And Methodists don't really make a big deal out of that. It is FOR US the body and blood of Christ. No need for Methodists to be in too deep in theology here.
I had a friend once who tried to explain it this way. Episopalians are Catholic light and Methodist are Catholic light light. That pretty well sums it up. We Methodists try to not stay to long in the deep end of the pool in theology. For us, it is about our relationship to God. That is central to our doctrine as well as worship.
All the churches I named use the same basic lectionary. The readings for each week are the same. We print all of the ones for the next week in the bulletin this week. I know I have friends in all these churches and the same Gospel Lesson was read in all of them on the same day. Same for the Psalm and Epistle Lesson.
The Nicene Creed states, "We believe in the one holy catholic and apostolic church." And I typed that sentence right from the liturgy of a United Methodist Worship Book. I have attended an ordination where there was the laying on of hands on the new ministers or Elders (Priests in the Catholic Church). That laying on of hands on the next generation of clergy goes back all the way to the apostles in some form or fashion.
Here is the kicker for most Americans. World wide at least one half of all Christians are part of the Roman Catholic. The exacrt percentages are hard to pinpoint because different denominatoins figure memberships differently and in some countries the numbers are not easily gotten. The Orthodox Churches as a group are second. Lutherans are third and Anglicans fourth. Methodists are in there somewhere at fifth or sixth place world wide. Together these branches of Chrsitianity make up more than 2/3 of all practicing Christians. The Reformed/Baptist/Evangelical/Pentecostal and assorted other American churches while having great impact here in America are not that prominant world wide. Most churches in the Reformed/Pentecostal/Baptist.Evangelical traditions make no pretense of even suggessting that they are in any apostolic line that goes back to the early apostles.
One last comment for some of the Evangelicals here. Say what you wish about the Roman Catholic Church. But if it had not been for the Roman Cahotlic Church, Christianity would not have survived the Middle Ages in Europe. The episocpal form of the Methodist, Anglican and Catholic churches is far from perfect, But, it does insure continuity through all kinds of adverse cultural changes. Sure, there were autonomous congregations through the years. But they don't have the structure to survive centuries.
Long post. But then what is new for me.
As for clothes in church. I believe that Jesus wore sandals and some sort of robe when he went to the temple. It is a cultural thing. Has little to do with God. In our church it is different strokes for different folks. Everyone dresses according to his or her personal tastes. There is no dress code.
I don't think that the Bible says, "God so loved the world that he gave his only begottten Son that whosoever weareth business suits to church should not perish, but fan briskly with church bulletin for what will seem like an eternity."