madame_zora said:I've noticed that the only people who don't see this as a problem are practising Christians, and that just makes me sad.
Lordpendragon said:Shouldn't Christian music be studied in your English class? - under oxymoron.
fortiesfun said:That may well be true, but we sure aren't all Baptists. At least one answer to your rhetorical question about what has happened to "us people" is that we have all been lumped together as if every person of faith was a fundamentalist. (Just a reminder that the official Baptist position is that I am going to burn in hell for my sexuality alone, not to mention a lot of other things that may not be so apparent on this board.) I could not, and do not, agree with the theology found in the Baptist hymnal and am not making my argument on the implied basis that Christianity ought to be taught in schools. But I am also a teacher and I know how the subject under discussion (Music Theory) is taught in even the most secular environments. If you remove all music associated with any religion from the school I am afraid you will find little more than contemporary rock in the curriculum, and maybe not that. I constantly face the removal of all art from the curriculum on the basis that somebody might be offended. It is all censorship. I fear that much more than I fear the idea that a student will encounter a text (which is not even being discussed) with which he doesn't agree.
joyboytoy79 said:The argument doesn't appear to be that one must remove all music with a reference to any religion.
If an english teacher handed out bibles in english class, wouldn't that be offensive? The answer is "yes." Now, i studied excerpts from the bible in english class. The bible has had a huge influence on the litterary world. But the text those excerpts were contained it was not called "the bible" it was called "Stories from World Religions" and it included references to many religions from around the globe.
I don't see how this is any different. The "text" in question simply doesn't belong in a classroom. If one or two of the hymns were chosen as examples of a broad range of religious music that's had a noted impact on the development and history of music as a whole, that's different. The TEXT itself must give equal weight to several religions or the TEXT itself shows bias.
The introduction of religious material into the classroom for the purpose of historical example is rarely an issue of contention. The introduction of religious doctrine into the classroom is always an issue of contention. I don't think mephistopheles would have taken issue to hearing the word "God" in a song or two, but a whole book devoted to it, is just biased. There's no way around it.
MattBrick said:I work in the public schools.
Here is the rule.
You teach religion, but you never teach devotional religion.
For example, you teach in geography that the population of Italy is generally Catholic, and the population of Indonesia is largely Muslim.
In World history, you would likely teach a good deal about the developement of those two religions and how they affected developments in their respective areas of influence.
In Foreign language, you would often discuss culture, including religion, and religious customs and festivals, ect. If you are teaching German, you will certainly mention Martin Luther and the Reformation for example.
In music, and art, we recognize that many of the greatest contributions to these disciplines are expressions of faith. Handel's Messiah, the temples of Tamil Nadu, and the icons/calligraphy of Hagia Sophia are examples.
The Baptist hymnal is important to the history and musical heritage of that region. Black spirituals for example, are an indiginous American musical genre, and a rare documented form of black culture. This is music that meant something to people, and is part of the development of this country.
Whether it still means something to some people, but not to you, isn't the point.
The teacher is right in exposing you to this.
With that said, there is not need to try to hide the fact that some, like the authors of the music you are studying, believe that "Jesus is Lord", or that others believe that "There is no god but God, and Mohamed is his prophet"
The public schools ensure that ALL students freedom of religon, and religious expression is protected. They don't provide a place where religion is outlawed outright
I think you have a point there about handing out the whole hymnal intact. It would have been more appropriate to copy one or two songs. Hymns are songs of indoctrination and certainly not often considered works of art. Hymns are the religious equivalent of patriotic songs. Hymns have certainly influenced our music, but giving out the entire hymnal might be over the edge and if a suit were filed about that, it would not be an open and shut case. It would be taken seriously by the courts regardless of which way they decided.joyboytoy79 said:The introduction of religious material into the classroom for the purpose of historical example is rarely an issue of contention. The introduction of religious doctrine into the classroom is always an issue of contention. I don't think mephistopheles would have taken issue to hearing the word "God" in a song or two, but a whole book devoted to it, is just biased. There's no way around it.
joyboytoy79 said:If an english teacher handed out bibles in english class, wouldn't that be offensive? The answer is "yes." Now, i studied excerpts from the bible in english class. The bible has had a huge influence on the litterary world. But the text those excerpts were contained it was not called "the bible" it was called "Stories from World Religions" and it included references to many religions from around the globe.
The "text" in question simply doesn't belong in a classroom. If one or two of the hymns were chosen as examples of a broad range of religious music that's had a noted impact on the development and history of music as a whole, that's different. The TEXT itself must give equal weight to several religions or the TEXT itself shows bias.
The introduction of religious material into the classroom for the purpose of historical example is rarely an issue of contention. The introduction of religious doctrine into the classroom is always an issue of contention. I don't think mephistopheles would have taken issue to hearing the word "God" in a song or two, but a whole book devoted to it, is just biased. There's no way around it.
Nemo_Steampunk said:Then what's the difference between it being excerpted and being handed the 'source text' as it were? I'm Christian, and I wouldn't object to being handed a Koran or Bhagatavita as part of a world lit. course. I think you're making a distinction without a difference.
mephistopheles said:i was forced to goto a christian church for 8 years and I'm not gonna take it anymore.
Thats right I was forced... I didn't know what I believed in those days, but i knew it was something I didnt believe or want to believe. You believe what you want, thats all up to you. Just becuase I dont want someone shoving something that I've grown to hate over the years into my face doesnt make me narrowminded, or thinkskinned, or whatever metaphor you have.
(...)
You'll have to forgive me if I refuse to be a part of something that tried to frighten me into belief.
Nemo_Steampunk said:I'm Christian, and I wouldn't object to being handed a Koran or Bhagatavita as part of a world lit. course.
madame_zora said:Here's where we differ. The teacher would only be "right" in exposing him to this if he was using the same method of "exposing" the class to all the other religions as well. This method of only using the Baptist hymnal is highly weighted, and his sneering at his student's discomfort is inexcusable.
The books are not only for the sake of music... He brought them in becuase he leads the church choir at whatever church he goes to, and in several instances(not only in music theory class) he makes several reference to jesus christ, not only as a historical figure, but the savior of all mankind... I find it strange he can pull something like this off in passing, but the fact remains. And as I sat in the back of the room working out of a different book than everyone else they pulled verses and rhymes out of the hymnal and discussed their significance to how they live their lives. (this isn't something I really care about, I hear tons of people discussing things of this sort, especially fresh out of summer, and fresh out of church camp. (though I don't know if that really counts considering all the other children in the class were replying and enjoy the coversation.brainzz_n_dong said:will say it this way: If your teacher's motivation for bringing the "tattered book" into the room is purely musical, then I see no harm in what he's done.
If your teacher begins using the hymnals as a source from which to begin discussing the pros/cons of becoming a Baptist, then he has crossed a line that he shouldn't even begin to cross.
But in any event, don't use the very unfortunate experiences you had with your grandmother as a basis to potentially pre-judge your music teacher's choices in music. Make every effort to meet with him face-to-face and explain yourself and how you feel. Allow him to do the same, and then go from there. Hopefully you will find out that the teacher simply has diverse musical passion...not a passion for proselytism.
I share Pecker's benign viewpoint on the matter, but none of what I suggested is about trying to force Christianity upon you. The path you choose in life is up to you, not your grandmother. You can enjoy the passion of religious music without subscribing to the muse behind it.
JustAsking said:I think if the school goes beyond what it needs to do for "the legitimate secular purpose", it is getting to the point of "excessive entaglement".
The motivation of the teacher is not as important as the result to the student. The bias that Nemo was referring to is unavoidable and doesn't need to be avoided. The real issue is the balancing the need to limit excessive entanglement with the need to accomplish the secular purpose.