The cut vs uncut argument is barely about sex for me. If that is the basis of your only argument against circumcision then we may have a larger argument here.
What? We have been debating for how long now? You know that isn't my only basis, and the portion you quoted had me saying so explicitly. Beyond that, I'm with Hoss. This 2-to-10-year-old thing is just inexplicable to me. I have no idea what you're trying to accomplish with it.
You misunderstood me. The act of beating comes from anger. That is why I would never beat my kids. I would not intervene on another person's until it gets to that "abuse" stage. Saying you believe its right is not enough for me. Additionally I believe you are grasping at straws here trying to convince me that a child is beatin to a bloody pulp and the parent thinks they did the right thing.
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Did I say that? Why do you take what I say out of context and generalize it to everything?
Clearly you are looking for one underlying theme to my actions but there really isnt one. I am not wired like you.
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I'm really not that interested in you providing my argument for me. I've stated before, just say what you want to say so we can all move on with our lives.
Ergh, man. Read back to the start of this chain. This was originally about
when it is proper to limit parental license.
I understand that there are situational variables that might make it OK in one situation, but not another. I am not trying to get you to generalize one universal answer to "is it OK?".
I am trying to clarify what makes limitation of parental license wrong and what conditions (i.e., variables) make it acceptable in one situation but not another.
Holding that
x is
y in one situation, but is not
y in another, is only logically possible if there is some variable that explains the difference.
If the situations are not distinct (i.e., lack a meaningful variation), such a construct is logically fallacious because it posits that two contradicting realities exist simultaneously.
I am trying to prove that your argument doesn't make sense. That involves nailing down what your formal argument is. Otherwise it is a battle not rhetoric not logic. So far you are avoiding formalizing your argument by pointing out that variables exist. Unless you have a disagreement over my explanation of logical discourse above, maybe you could finally answer what's a completely reasonable request that happens in essentially every formal logical debate ever.
(I'm low on sleep, that's not intended to sound as pissy as it does. I'm not irritated, but I do want to progress.)
So now you went from wrong to dangerous? I'm willing to hear you out but the underlying argument here is that I believe in circumcision. There is little to nothing you can do or say that would change this. I have spoken with nearly 2 dozen men on this first hand and 3 of them were cut when they could actually remember
My argument is utilitarian. "Wrong" and "dangerous" are the same thing: Something is wrong if it causes the unnecessary potential for harm, which is what "dangerous" is.
I don't think I need to point out how ridiculous it is that you're touting a non-random sample of 3 dudes in the same breath that you're claiming nothing could change your mind ever.
Yes I think your myopic (ie not seeing the whole picture; only seeing your own) because you believe ev
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In the end it goes right back to what I believe. I really dont care about anyone else's kid's penis. Does this make me a supporter of RIC, in your eyes it does probably because I'm not going to kick down the door with a doctor and a scalpel in hand. I really just dont have that time. You see it took me almost a week to even reply to this thread.
Say what you will, whether you find me dangerous, wrong, what have you changes nothing. . We'll be right back here a couple weeks from now and you'll be asking me about cost/analysis on something I find no one in the world can give an accurate account on.
What youre trying to do is box in my argument and I dont want it boxed. I want to be able to argue for both. Heck in a PM exchange I had I actually recommended a device to a guy for his father so that he could stretch his foreskin instead of getting circumcised. I gave him all the information I could, he asked my advice on things to stretch and I gave it to him. He thanked me for just flat out being honest.
Right. You care,
but not too much!; RIC* isn't important to you,
but you just really wanna make the choice for your son when he's between 2 and 10 for some reason; you hate that I'm inflicting my preferences on you by debating you,
but it's totally responsible for you to inflict your own on your son as long as you aren't angry at him. All of this (and the inverses I could be throwing back) at you are rhetoric and not logic, and isn't that the pitfall we both want to avoid?
Look, let's resolve this: I don't think you're a circumcision zealot, and if you think I'm an anti-circumcision zealot, that's ridiculous. I'm a college student on winter break whose girlfriend is in Europe. I have free time, I feel strongly and think I can change minds, so I'm debating. I have a strong ethical opinion, but I'm no more going to grab a scalpel away from some dude than I'm going to take over City Hall because I have a strong political opinion. Beyond that, it really shouldn't matter a damn who I am, because my argument is sovereign of that. Just rest assured I'm not kicking down any doors or whatever, and let's get back to the substance.
* - Using RIC here to mean ritual childhood circumcision in general (not just infant), just for sentence flow.
Harmless religion is an oxymoron. I don't believe in any way shape or form it to be harmless but its as I suspected. I wonder if you also do a cost-analysis on that for everyone. But then again you think it is harmless.
This is a bizarre segue, but I disagree that harmless religion is oxymoronic. What harm are liberal deists inflicting upon the world? I don't think
all religion is harmless, and certainly religiously-motivated actions and polices should be subject to the same scrutiny that anything else is.
"But then again," I think
what is harmless? Let me rehash this chain of discussion for you. First, you said "I am sure you have a problem with people who are not Atheist." I said no, not really, I'm OK with harmless religious belief. Now, you shoot back that all religion is harmful (but apparently you have no problem with harmful religion
per se.) Now, you're saying "I could do a cost-analysis on that [religion's harm] for everyone...but then again you think it is harmless." Eh? Unless you're claiming that I said all religion is harmless, this statement doesn't make much sense to me, and if you are claiming I said that, it's patently untrue. Either way this paragraph bewilders me.
I also have no idea what it is "you suspected," unless that was some kind of internal monologue going on we're not meant to be privy to. Sometimes it's like you're replying message-by-message without even trying to remember what's being discussed or logically connected.