Romans 1:26-27
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Yup, the is almost always the very first passage mentioned.The problem is that this passage does not mention homosexuality. Those who have already decided that being gay is "aganinst nature" and "unseemly" assume that's what this passage is talking about. The TRUTH of the matter is that we do not know specifically what the author was referring to when he says things like "leaving the natural use of the woman" which could be just about anything. Maybe it's cooking, cleaning and taking care of the family. Maybe the women in question here have neglected their families to hang out with their female friends. We simply DO NOT KNOW what this passage refers to. To ASSUME it talks about homosexuality is just that, an ASSUMPTION and nothing more. It carries no theological weight and is the weakest kind of theological deduction.
Leviticus 18:22
22Thou shalt not lie with mankind, as with womankind: it is abomination.
This is usually the second most often cited verse but it poses a couple of serious theological problems.
Leviticus is a book that details the specifics of the Hebrew Law for the fledgling nation of Israel. It outlines what Christian theologians call the "Old Dispensation." The New Testament and the teachings of Christ are the "New Dispensation." According to both Catholic and Protestand Christian Theology, when Christ came, he fulfilled the old Hebrew law on our behalf thereby FREEING us from its bonds.
Leviticus is FULL of laws that no longer apply ot Christians under the New Dispensation. Christ himself says the Law is One, meaning that you either follow it all or you follow none of it. And for Christians, because Christ has satisfied the requirements of the Old Law on our behalf, Christians are not bound by it. In other words Christians follow the teachings of Christ which sum up the whole of the OT Law and do not follow the letter of the OT Law.
That's the theology, now here's the practice: Anyone who cites this Levitican law as "proof" that homosexuality is a sin is probably among the greatest sinners themselves. They may eat pork (banned in Leviticus), they may eat shelfish (also banned), they probably violate the Law by what they wear, by how their ouse is positioned, and by not leaving town when mentsurating. In short anyone who uses this verse is cherry picking what they like and what they don't like. If you're a Christian you can't do that. You are either Jewish and follow Jewish Law or your a Christian and follow Christ's teachings. You can't pick and choose what you want form both just to try to support a point of view. Well I suppose one can but if they do they're on tremendously weak theological ground.
1 Corinthians 6:9-10
9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God
Ok, so where's the mention of homosexuality in here? It's not there. Maybe you think "abusers of mankind" is homosexuality? If you think that then that's somethign YOU'VE APPLIED to the text. It's not there in the text itself.
Adultry and fornication is not unique to gays so adulterers isn't a "no gay" admonition.
Are you referring ot the word translated "effeminate"? This word is translated a number of different ways and it is unclear what it referrs to. There's no evidence that suggests it referrs to homosexuality.
So again just as with the Romans passage any understanding that this text is talking about beign gay, is an understanding that is APPLIED to the text, NOT FOUND WITHIN it.
There is many other place in the old and new testament that mentions and condamn hommosexuality.
Anyway, I just wanted to point some of them.
As we can see, you have not yet pointed out even one. What are the others?