The outcome of my erection

Michel Foucault

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A leather seat clung to Simone's bare cunt, which was inevitably jerked by the legs pumping up and down on the spinning pedals. Furthermore, the rear wheel vanished indefinitely to my eyes, not only in the bicycle fork but virtually in the crevice of the cyclist's naked bottom: the rapid whirling of the dusty tire was also directly comparable to both the thirst in my throat and the erection of my penis, destined to plunge into the depths of the cunt sticking to the bicycle seat. The wind had died down somewhat, and part of the starry sky was visible. And it struck me that death was the sole outcome of my erection, and if Simone and I were killed, then the universe of our unbearable personal vision was certain to be replaced by the pure stars, fully unrelated to any external gazes and realizing in a cold state, without human delays or detours, something that strikes me as the goal of my sexual licentiousness: a geometric incandescence (among other things, the coinciding point of life and death, being and nothingness), perfectly fulgurating.

Yet these images were, of course, tied to the contradiction of a prolonged state of exhaustion and an absurd rigidity of my penis. Now it was difficult for Simone to see this rigidity, partly because of the darkness, and partly because of the swift rising of my left leg, which kept hiding my stiffness by turning the pedal. Yet I felt I could see her eyes, aglow in the darkness, peer back constantly, no matter how fatigued, at this breaking point of my body, and I realized she was tossing off more and more violently on the seat, which was pincered between her buttocks. Like myself, she had not yet drained the tempest evoked by the shamelessness of her cunt, and at times she let out husky moans; she was literally torn away by joy, and her nude body was hurled upon an embankment with an awful scraping of steel on the pebbles and a piercing shriek.

Georges Bataille. The Story of the Eye. p. 16.
 
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"And now," said Sir Edmund to Simone, "mount this little padre."

Simone removed her dress and squatted on the belly of this singular martyr, her cunt next to his flabby cock.

"Now," continued Sir Edmund, "squeeze his throat, the pipe just behind the Adam's apple: a strong, gradual pressure."

Simone squeezed, a dreadful shudder ran through that mute, fully immobilized body, and the cock stood on end. I took it into my hands and had no trouble fitting it into Simone's vulva, while she continued to squeeze the throat.

The utterly intoxicated girl kept wrenching the big cock in and out with her buttocks, atop the body whose muscles were cracking in our formidable strangleholds.

At last, she squeezed so resolutely that an even more violent thrill shot through her victim, and she felt the come shooting inside her cunt. Now she let go, collapsing backwards in a tempest of joy.

Simone lay on the floor, her belly up, her thigh still smeared by the dead man's sperm which had trickled from her vulva. I stretched out at her side to rape and fuck her in turn, but all I could do was squeeze her in my arms and kiss her mouth, because of a strange inward paralysis ultimately caused by my love for the girl and the death of the unspeakable creature. I have never been so content.

I didn't even stop Simone from pushing me aside and going to view her work. She straddled the naked cadaver again, scrutinizing the purplish face with the keenest interest, she even sponged the sweat off the forehead and obstinately waved away a fly buzzing in a sunbeam and endlessly flitting back to alight on the face. All at once, Simone uttered a soft cry. Something bizarre and quite baffling had happened: this time, the insect had perched on the corpse's eye and was agitating its long nightmarish legs on the strange orb. The girl took her head in her hands and shook it, trembling, then she seemed to plunge into an abyss of reflections.

Curiously, we weren't the least bit worried about what might happen. I suppose if anyone had come along, Sir Edmund and I wouldn't have given him much time to be scandalized. But no matter. Simone gradually emerged from her stupor and sought protection with Sir Edmund, who stood motionless, his back to the wall; we could hear the fly flitting over the corpse.

"Sir Edmund," she said, rubbing her cheek gently on his shoulder, "I want you to do something." "I shall do anything you like," he replied.

She made me come over to the corpse: she knelt down and completely opened the eye that the fly had perched on.
 
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Michel Foucault

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“Oh, there are plenty of people," the Duc used to observe, 'who never misbehave save when passion spurs them to ill; later, the fire gone out of them, their now calm spirit peacefully returns to the path of virtue and, thus passing their life going from strife to error and from error to remorse, they end their days in such a way there is no telling just what roles they have enacted on earth. Such persons," he would continue, "must surely be miserable: forever drifting, continually undecided, their entire life is spent detesting in the morning what they did the evening before. Certain to repent of the pleasures they taste, they take their delight in quaking, in such sort they become at once virtuous in crime and criminal in virtue. "However," our hero would add, "my more solid character is a stranger to these contradictions; I do my choosing without hesitation, and as I am always sure to find pleasure in the choice I make, never does regret arise to dull its charm. Firm in my principles because those I formed are sound and were formed very early, I always act in accordance with them; they have made me understand the emptiness and nullity of virtue; I hate virtue, and never will I be seen resorting to it. They have persuaded me that through vice alone is man capable of experiencing this moral and physical vibration which is the source of the most delicious voluptuousness; so I give myself over to vice"

Marquis de Sade. 120 Days of Sodom. p. 8
 

Michel Foucault

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Reminds me a lot of the stuff I read in high school and early college. I was a dirty boy. Really nice passage.
Erotic literature is one of the greatest discoveries anyone could ever make in the world of lettres.
 

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Erotic art is all well and good, but erotic blasphemy is the best:

"The hosts, as you see, are nothing other than Christ's sperm in the form of small white biscuits. And as for the wine they put in the chalice, the ecclesiastics say it is the blood of Christ, but they are obviously mistaken. If they really thought it was the blood, they would use red wine, but since they employ only white wine, they are showing that at the bottom of their hearts they are quite aware that this is urine."
 

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The Cities of the Red Night were six in number: Tamaghis, Ba’dan, Yass-Waddah, Waghdas, Naufana, and Ghadis. These cities were located in an area roughly corresponding to the Gobi Desert, a hundred thousand years ago. At that time the desert was dotted with large oases and traversed by a river which emptied into the Caspian Sea.

The largest of these oases contained a lake ten miles long and five miles across, on the shores of which the university town of Waghdas was founded. Pilgrims came from all over the inhabited world to study in the academies of Waghdas, where the arts and sciences reached peaks of attainment that have never been equaled. Much of this ancient knowledge is now lost.

The towns of Ba’dan and Yass-Waddah were opposite each other on the river. Tamaghis, located in a desolate area to the north on a small oasis, could properly be called a desert town. Naufana and Ghadis were situated in mountainous areas to the west and south beyond the perimeter of usual trade routes between the other cities.

In addition to the six cities, there were a number of villages and nomadic tribes. Food was plentiful and for a time the population was completely stable: no one was born unless someone died.

The inhabitants were divided into an elite minority known as the Transmigrants and a majority known as the Receptacles. Within these categories were a number of occupational and specialized strata and the two classes were not in practice separate: Transmigrants acted as Receptacles and Receptacles became Transmigrants.

To show the system in operation: Here is an old Transmigrant on his deathbed. He has selected his future Receptacle parents, who are summoned to the death chamber. The parents then copulate, achieving orgasm just as the old Transmigrant dies so that his spirit enters the womb to be reborn. Every Transmigrant carries with him at all times a list of alternative parents, and in case of accident, violence, or sudden illness, the nearest parents are rushed to the scene. However, there was at first little chance of random or unexpected deaths since the Council of Transmigrants in Waghdas had attained such skill in the art of prophecy that they were able to chart a life from birth to death and determine in most cases the exact time and manner of death.

Many Transmigrants preferred not to wait for the infirmities of age and the ravages of illness, lest their spirit be so weakened so to be overwhelmed and absorbed by the Receptacle child. These hardy Transmigrants, in the full vigor of maturity, after rigorous training in concentration and astral projection, would select two death guides to kill them in front of the copulating parents. The methods of death most commonly employed were hanging and strangulation, the Transmigrant dying in orgasm, which was considered the most reliable method of ensuring a successful transfer. Drugs were also developed, large doses of which occasioned death in erotic convulsions, smaller doses being used to enhance sexual pleasure. And these drugs were often used in conjunction with other forms of death.

In time, death by natural causes became a rare and rather discreditable occurrence as the age for transmigration dropped. The Eternal Youths, a Transmigrant sect, were hanged at the age of eighteen to spare themselves the coarsening experience of middle age and the deterioration of senescence, living their youth again and again.

Two factors undermined the stability of this system. The first was perfection of techniques for artificial insemination. Whereas the traditional practice called for one death and one rebirth, now hundreds of women could be impregnated from a single sperm collection, and territorially oriented Transmigrants could populate whole areas with their progeny. There were sullen mutters of revolt from the Receptacles, especially the women. At this point, another factor totally unforeseen was introduced.

In the thinly populated desert area north of Tamaghis a portentous event occurred. Some say it was a meteor that fell to earth leaving a crater twenty miles across. Others say that the crater was caused by what modern physicists call a black hole.

After this occurrence the whole northern sky lit up red at night, like the reflection from a vast furnace. Those in the immediate vicinity of the crater were the first to be affected and various mutations were observed, the commonest being altered hair and skin color. Red and yellow hair, and white, yellow, and red skin appeared for the first time. Slowly the whole area was similarly affected until the mutants outnumbered the original inhabitants, who were as all human beings were at the time: black.

The women, led by an albino mutant known as the White Tigress, seized Yass-Waddah, reducing the male inhabitants to slaves, consorts, and courtiers all under sentence of death that could be carried out at any time at the caprice of the White Tigress. The Council of Waghdas countered by developing a method of growing babies in excised wombs, the wombs being supplied by vagrant Womb Snatchers. This practice aggravated the differences between male and female factions and war with Yass-Waddah seemed unavoidable.

In Naufana, a method was found to transfer the spirit directly into an adolescent Receptacle, thus averting the awkward and vulnerable period of infancy. This practice required a rigorous period of preparation and training to achieve a harmonious blending of the two spirits in one body. These Transmigrants, combining the freshness and vitality of youth with the wisdom of many lifetimes, were expected to form an army of liberation to free Yass-Waddah. And there were adepts who could die at will without any need of drugs or executioners and project their spirit into a chosen Receptacle.

I have mentioned hanging, strangulation, and orgasm drugs as the commonest means of effecting the transfer. However, many other forms of death were employed. The Fire Boys were burned to death in the presence of the Receptacles, only the genitals being insulated, so that the practitioner could achieve orgasm in the moment of death. There is an interesting account by a Fire Boy who recalled his experience after transmigrating in this manner:

“As the flames closed around my body, I inhaled deeply, drawing fire into my lungs, and screamed out flames as the most horrible pain turned to the most exquisite pleasure and I was ejaculating in an adolescent Receptacle who was being sodomized by another.”

Others were stabbed, decapitated, disemboweled, shot with arrows, or killed by a blow on the head. Some threw themselves from cliff, landing in front of the copulating Receptacles.

The scientists at Waghdas were developing a machine that could directly transfer the electromagnetic field of one body to another. In Ghadis there were adepts who were able to leave their bodies before death and occupy a series of hosts. How far this research may have gone will never be known. It was a time of great disorder and chaos.

The effects of the Red Night on Receptacles and Transmigrants proved to be incalculable and many strange mutants arose as a series of plagues devastated the cities. It is this period of war and pestilence that is covered by the books. The Council had set out to create a race of supermen for the exploration of space. They produced instead races of ravening idiot vampires.

Finally, the cities were abandoned and the survivors fled in all directions, carrying the plagues with them. Some of these migrants crossed the Bering Strait into the New World, taking the books with them. They settled in the area later occupied by the Mayans and the books eventually fell into the hands of the Mayan priests.

The alert student of this noble experiment will perceive that death was regarded as equivalent not to birth but to conception and go on to infer that conception is the basic trauma. In the moment of death, the dying man’s whole life may flash in front of his eyes back to conception. In the moment of conception, his future life flashes forward to his future death. To reexperience conception is fatal.

This was the basic error of the Transmigrants: you do not get beyond death and conception by reexperience any more than you get beyond heroin by ingesting larger and larger doses. The Transmigrants were quite literally addicted to death and they needed more and more death to kill the pain of conception. They were buying a parasitic life with a promissory death note to be paid at a prearranged time. The Transmigrants then imposed these terms on the host child to ensure his future transmigration. There was a basic conflict of interest between host child and Transmigrant. So the Transmigrants reduced the Receptacle class to a condition of virtual idiocy. Otherwise they would have reneged on a bargain from which they stood to gain nothing but death. The books are flagrant falsifications. And some of these basic lies are still current.
 

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“Nothing is true. Everything is permitted.” The last words of Hassan i Sabbah, Old Man of the Mountain.

“Tamaghis . . . Ba’dan . . . Yass-Waddah . . . Waghdas . . . Naufana . . . Ghadis.”

It is said that in initiate who wishes to know the answer to any question need only to repeat these words as he falls asleep and the answer will come in a dream.

Tamaghis: This is the open city of contending partisans where advantage shifts from moment to moment in a desperate biological war. Here everything is as true as you think it is and everything you can get away with is permitted.

Ba’dan: This is given over to competitive games and commerce. Ba’dan closely resembles present-day America with a precarious moneyed elite, a large disaffected middle class and an equally large segment of criminals and outlaws. Unstable, explosive, and swept by whirlwind riots. Everything is true and everything is permitted.

Yass-Waddah: This city is the female stronghold where the Countess de Gulpa, the Coutess de Vile, and the Council of the Selected plot a final subjugation of the other cities. Every shade of sexual transition is represented: boys with girls’ heads, girls with boys’ heads. Here everything is true and nothing is permitted except to the permitters.

Waghdas: This is the university city, the center of learning where all questions are answered in terms of what can be expressed and understood. Complete permission derives from complete understanding.

Naufana and Ghadis are the cities of illusion where nothing is true and therefore everything is permitted.

The traveler must start in Tamaghis and make his way through the other cities in the order named. This pilgrimage may take many lifetimes.

 

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Juanito announces: "Rabbit men and rabbit women, prepare to meet your makers." He leads the way into a locker room opening off the east wall. The boys strip off their clothes, giggling and comparing erections, and they dance out into the courtyard in a naked snake-line. The women are also naked now. What follows is not an unconstrained orgy but rather a series of theatrical performances.
 

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Clouds are gathering over a lake of pale filmy waters. A speckled boy with erection glares at Kim as Kim glides by in his black gondola, trailing a languid hand in the water. Hate shimmers from the boy's eyes like black lightening. He holds up a huge purple-yellow mango. "You like beef one, Meester Melican cocksucker?" The fragile shells of the other boys are gathering. . .lifeless faces of despair...
 

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The young monk led Bradly to a cubicle--On a stone table was a tape recorder--The monk switched on the recorder and sounds of lovemaking filled the room--The monk took off his robe and stood naked with an erection--He danced around the table caressing a shadowy figure out of the air above the recorder--A tentative shape flickering in and out of focus to the sound track--The figure floated free of the recorder and followed the monk to a pallet on the floor--He went through a pantomime of pleading with the phantom who sat on the bd with legs crossed and arms folded--Finally the phantom nodded reluctant consent and the monk twisted through a parody of love-making as the tape speeded u: "Oh darling i love you oh oh deeper oh oh fuck the shit out of darling do it again"--Bradly rolled on the floor, a vibrating air hammer of laughter shaking flesh from bones--Scalding urine spurted from his penis--The Other Half swirled int he air above his screaming, face contorted in suffocation as he laughed at the sex words from throat gristle in bloody crystal blobs--His boned were shaking, vibrated to neon--Waves of laughter through his rectum and prostate and testicles giggling out spurts of semen as he rolled with his knees up to his thin--
 

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"He very hot. Been riding three days. Fuck now talk later."

The boy propped his bicycle up against the curb. He took off his belt and knife and dropped them on a bench. He sat down on the bench and shoved is jock-strap down over his shoes. His red cock flipped out stiff and lubricating. The boy stood up. Beneath thin red ribs his heart throbbed and pounded. The Dib peeled off his jockstrap scraping erection. He stepped out of the strap and tossed the boy a tin of Vaseline from his shoeshine box. The boy caught it and rubbed Vaseline on his cock, throbbing to his heartbeats. The Dib stepped toward him and the boy caught him by the hips turning him around. The Dib parted his cheeks with both hands leaning forward and the red penis quivered into his flesh. Holding the Dib's hips in both hands the boy's body contracted pulling together. His ears began to vibrate lips parted from long yellow teeth smooth and hard as old ivory. His deep-set black eyes lit up inside with red fire and the hair stood up straight on his head. The Dib's body arched spurting pearly gobs in the stagnant sunlight. For a few seconds they shivered together then the boy shoved the Dib's body away as if he were taking off a garment. They went to a pool across the lawn, washed themselves, came back and put on their jockstraps.
 

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“If he says, “I'm dropping a pearl,” or “A pearl slipped,” he means that he has farted in a certain way, very softly, that the fart has flowed out very quietly. Let us wonder at the fact that it does suggest a pearl of dull sheen: the flowing, the muted leak, seems to us as milky as the paleness of a pearl, that is, slightly cloudy. It makes Darling seem to us a kind of precious gigolo, a Hindu, a princess, a drinker of pearls. The odor he has silently spread in the prison has the dullness of the pearl, coils about him, haloes him from head to foot, isolates him, but isolates him much less than does the remark that his beauty does not fear to utter. “I'm dropping a pearl” means that the fart is noiseless. If it rumbles, then it is coarse, and if it's some jerk who drops it, Darling says, “My cock's house is falling down!”
Jean Genet, Our Lady of the Flowers
 

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“I have already spoken of my fondness for odors, the strong odors of the earth, of latrines, of the loins of Arabs and, above all, the odor of my farts, which is not the odor of my shit, a loathsome odor, so much so that here again I bury myself beneath the covers and gather in my cupped hands my crushed farts, which I carry to my nose. They open to me hidden treasures of happiness. I inhale, I suck in. I feel them, almost solid, going down through my nostrils. But only the odor of my own farts delights me, and those of the handsomest boy repel me. Even the faintest doubt as to whether an odor comes from me or someone else is enough for me to stop relishing it.”
Jean Genet, Our Lady of the Flowers
 

Michel Foucault

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His own stories are also full of measurements; often the length of the penis is given, in inches and twelfths; sometimes a partner will like to measure it in the course of the orgy. The charac- ters' speeches are certainly as paradoxical as I suggest, for they are a defence to justify a man under punishment. Their violence lacks a certain authenticity, but at the cost of their slow ponderousness de Sade manages at last to bring to violence an awareness that permits him to talk about hls own delirium as if it were an external object. The process is slowed down by this excursion but his satisfaction in it is increased. The climax has to be postponed, of course, but only for a time, and the transferred fearlessness of conscious- ness has added to pleasure a sense of lasting possession-the illusion of everlasting possession in fact.

pg. 194