Jason,
I read your posts with rapt attention and admiration for the depth and breadth of your knowledge. But on this particular point (quoted above), I need to point out that ELCA Lutherans, Presbyterians, Episcopalians, and Methodist all have different ways of acknowledging the "true presence" of Christ's body and blood in the Eucharist.
None of them would characterize it as the same as the RCC transubstantiation, but neither would they deny Christ's presence or claim that Holy Communion is simply a memorial excercise.
I think we're arguing the same point to different degrees of finesse. I'm very cautious about saying what the, "true presence," is given that there are some deeply personal beliefs which I do not want to tread upon. I don't deny that communion in Protestant denominations is an important commemoration. Communion is, however, a very different celebration from that within the Catholic church. The difference between transubstantiation and the consumption of bread and wine is simply enormous in their differing theologies. To my knowledge, no Protestant church believes in transubstantiation.
And to another point you made, Lutherans and Episcopalians would not stress the direct relationship between a person and God over the notion that God is mediated through others (but not necessarily only clergy). Lutherans especially expect to be ministers for and to be ministered by others perhaps more strongly than they expect some direct personal communication from God.
You will find a Crucifix here and there in a Luthern church, but not very prominently displayed. The Resurrection is raised to a level of much higher importance than Jesus' sacrifice during the Crucifixion. But the Crucifixion is acknowledged and talked about. Lutherans would say, however, that the Bible should be read while "sitting at the foot of the empty cross".
Although I think these are important points, I don't want to discourage anyone from studying Jason's excellent posts.
Certainly you know the ELCA better than I do. I'm no expert on Lutheran theology. I will state that even beginning with the
95 Theses, Luther placed limits on the authority of the Pope even when speaking
ex cathedra. This idea alone, those simple points of argument, were shattering enough to get Luther excommunicated and made a criminal. Go through the Augsburg Confession and its extreme difference to Catholicism becomes obvious. It clearly states that salvation is only achieved through faith in the gospels, not through the grace of the church, and therefore God (in the Catholic faith), itself. It states that mass is held only so that people may worship together. Mass in Catholicism is a rite used to bring God into the presence of the faithful via the invocation of the priest. When I say there is no requirement for clergy, I mean there is no need for an intercessor to bring salvation to a believer. In Protestantism,
sola fide, Article Four, is enough. Lutherans may not realize it, but to Catholicism, that's a huge heresy if it is not followed by acts. I've seen various apologists for both sides try to reconcile the two and I think, at least as most churches seem to preach, that reconciliation is impossible. Catholicism believes that the church itself is necessary as an intercessor to administer sacraments, conduct mass, holy communion, and hear confession. Without these things, salvation is impossible (save perhaps for those who are truly ignorant of Christ), though my old third grade teacher insisted that, "Unbaptized babies, Hottentots, and savages go to limbo through no fault of their own."
Certainly the crucifixion is a major point of any Christian denomination. Without it there would be no resurrection, no sacrifice, and no salvation. Various denominations emphasize it differently, but for the most part, Protestantism focuses on the promise of everlasting life given to the faithful by the resurrection. It does not focus upon the sacrifice of God given to make that promise. The Catholic and Orthodox churches do. Both Protestant and Catholic churches believe in the crucifixion and resurrection, but the emphasis on which of these events is more inspirational to the faithful is different. That is reflected in the difference between faith with acts (like sacrifice, charity, and selfless acts), and faith alone (the miracle of resurrection) as discussed above.