Not to be confused with ancient fertility rites celebrated in the season of renewal, rebirth and resurrection - eggs and bunnies notwithstanding.
But of course, that is the short method of calculation. Frankly I'm surprised that someone so learned and generally scientifically precise made such a blunder, but perhaps he is using a different time scale. :wink:
What kind of atheism we are talking about ? The rejection of a creator god ? The rejection of other gods ? The First sense applies to Buddhists and Jains . The second sense applies to Christians Jews Muslims etc.
To most the rejection of creator gods is atheism . Buddhism and Jains rejected this idea. Some atheists argue that the rejection of other culture gods is atheism too . To Christians Muslims and Jews the gods of other religions doesn't exist.Buddhists and Jains are Pantheists, and Christians, Jews, and Muslims are Monotheists. None of them are Atheists.
His reasons for doing so were much more political than spiritual in motivation.Constantine did not patronize Christianity alone, however. After gaining victory in the Battle of the Milvian Bridge, a triumphal arch—the Arch of Constantine—was built to celebrate; the arch is decorated with images of Victoria and sacrifices to gods like Apollo, Diana, or Hercules, but contains no Christian symbolism. In 321, Constantine instructed that Christians and non-Christians should be united in observing the "venerable day of the sun", referencing the esoteric eastern sun-worship which Aurelian had helped introduce, and his coinage still carried the symbols of the sun-cult until 324. Even after the pagan gods had disappeared from the coinage, Christian symbols appear only as Constantine's personal attributes: the chi rho between his hands or on his labarum, but never on the coin itself.[202] Even when Constantine dedicated the new capital of Constantinople, which became the seat of Byzantine Christianity for a millennium, he did so wearing the Apollonian sun-rayed Diadem.
Hha Hha. JA, that's very funny.:biggrin1:No, huck is right. I meant the spring equinox. This is why peer review is so important.
Buddhists and Jains are Pantheists, and Christians, Jews, and Muslims are Monotheists. None of them are Atheists.
To most the rejection of creator gods is atheism . Buddhism and Jains rejected this idea. Some atheists argue that the rejection of other culture gods is atheism too . To Christians Muslims and Jews the gods of other religions doesn't exist.
Some Buddhists do more or less worship certain beings, but I'm not sure whether they elevate them quite to the level of god(s).
Wouldn't "venerate" be a better word choice than "worship"?
I don't think Buddhists are atheists. Buddha taught that, with so many competing notions of what 'god' might be, there was no way to attain certainty on the matter. This seems more a species of agnosticism.
Some Buddhists might be pantheists, but these are Buddhists whose beliefs have been affected by other traditions, a kind of syncretism.
Some Buddhists do more or less worship certain beings, but I'm not sure whether they elevate them quite to the level of god(s).
(I have to admit I'm less clear about this as time goes by. The range of belief in Buddhism is probably not much less great than the range of belief in Christianity, say. Maybe Hilaire would like to enlighten me a bit on this matter.)
To most the rejection of creator gods is atheism . Buddhism and Jains rejected this idea. Some atheists argue that the rejection of other culture gods is atheism too . To Christians Muslims and Jews the gods of other religions doesn't exist.
This is a highly eccentric interpretation of the term Atheist, which is a term which indicates the complete disbelief in god tout court, not simply disbelief in a creator god or other gods than one.
As I said to you, Jainists and Buddhists are commonly considered by academic opinion to be Pantheists, and the Abrahamic religions considered Monotheistic. There's a reason that we have different and separate terms for all of these kinds of religious and non-religious conceptions of the world, which is that they are all distinct from one another in some way.
There is hardly any need to appropriate the term Atheist for uses for which is was never intended when there are perfectly good words for such uses already in existence is there? :wink:
That's exactly what it means.I think that quote is more to highlight how silly it is to believe that your god(s) are real, but at the same time dismiss all of the others.
It means that . In debate with religious people he used that quote to argue that everybody is an atheist in saying that there is a god from Ra to Shiva in wich he does not believe . All that the serious atheist and objective atheist does is to take the next step and to say that there is one more god to disbelieve inI think that quote is more to highlight how silly it is to believe that your god(s) are real, but at the same time dismiss all of the others.
Is this a kōan?Would a devout christian from Kansas be a devout hindu if they had been born in Delhi?
Is this a kōan?
I see it as atheism being pretty much the current fad.We know that most people follow each other around like sheep,on this and much most other subjects.It's fashionable to mock religion and to blame the worlds religions for all the current problems.I've heard all these anti-religion arguements a thousand times before and they're predictable as ever and just as ignorant.As my grandfather used to say being ignorant is the worse thing you can say of anyone!....
Yes, I got that. Twas a jest.I don't think so.
It is about whether it is the nature of the human being or the absolute nature of the faith.
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